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If Washington Capitals captain Alex Ovechkin is ever interested in going back to Russia to play hockey, hell have to get out of his NHL contract first. Kontinental Hockey League president issued a statement to TSN Hockey Insider Pierre LeBrun on Friday amid speculation that the league may try to court the three-time Hart Trophy winner in the near future. "Per the terms of our memorandum of understanding with the NHL as it relates to respecting player contracts, Ovechkin would only be free to join a KHL club if he negotiates his way out of his existing contract with the Washington club," said Medvedev in the statement. "Should that situation come to pass, I have no doubt there are KHL clubs who would have interest in his services." On Thursdays edition of Insider Trading on the NHL on TSN, LeBrun reported that there were whispers out of the KHL that one of the clubs may try to approach Ovechkin like they did with Ilya Kovalchuk a year ago. Kovalchuk announced his retirement from the NHL last summer, opting to play with SKA St. Petersburg. Ovechkin has seven years and $70 million left on his existing contract with the Capitals. He scored his 50th goal of the season this week and has reached that mark five times in his NHL career. The 28-year-old winger has 421 goals in 677 NHL games. Frank Gore Super Bowl Jersey . Their 9-19 record remains identical to the crosstown rivals in Brooklyn and trails both Toronto and Boston in the Atlantic Division. Raymond Felton, their declining point guard, is back on the sideline nursing his third injury of the season. Fred Warner Super Bowl Jersey . Al Harrington, another former Knicks forward, scored 22 of his 24 points after halftime for the Nuggets, allowing them to withstand Anthonys attempt to rally the Knicks after his poor shooting had them behind until the final minutes of regulation. Anthony finished with 25 points and 10 rebounds, missing 20 of 30 shots in the Knicks sixth straight loss. http://www.authenticsf49erspro.com/Jerr ... rs-jersey/ .C. - NASCAR team owner Rick Hendrick headlines this years electees into the North Carolina Sports Hall of Fame. Mitch Wishnowsky Super Bowl Jersey .J. Ellis have avoided arbitration, agreeing to a one-year contract. Kyle Juszczyk Super Bowl Jersey . This is an exercise I have undertaken a few times, starting in 2009, and hope that Ive refined my approach a little bit in that time to help paint a better picture.The name of a certain pro football team in Washington, D.C., has inspired protests, hearings, editorials, lawsuits, letters from Congress, even a presidential nudge. Yet behind the headlines, its unclear how many Native Americans think "Redskins" is a racial slur. Perhaps this uncertainty shouldnt matter — because the word has an undeniably racist history, or because the team says it uses the word with respect, or because in a truly decent society, some would argue, what hurts a few should be avoided by all. But the thoughts and beliefs of native people are the basis of the debate over changing the team name. And looking across the breadth of Native America — with 2 million Indians enrolled in 566 federally recognized tribes, plus another 3.2 million who tell the Census they are Indian — its difficult to tell how many are opposed to the name. The controversy has peaked in the last few days. President Barack Obama said Saturday he would consider getting rid of the name if he owned the team, and the NFL took the unprecedented step Monday of promising to meet with the Oneida Indian Nation, which is waging a national ad campaign against the league. What gets far less attention, though, is this: There are Native American schools that call their teams Redskins. The term is used affectionately by some natives, similar to the way the N-word is used by some African-Americans. In the only recent poll to ask native people about the subject, 90 per cent of respondents did not consider the term offensive, although many question although many question the cultural credentials of the respondents. All of which underscores the oft-overlooked diversity within Native America. "Marginalized communities are too often treated monolithically," says Carter Meland, a professor of American Indian Studies at the University of Minnesota. "Stories on the mascot issue always end up exploring whether it is right or it is wrong, respectful or disrespectful," says Meland, an Ojibwe Indian. He believes Indian mascots are disrespectful, but says: "It would be interesting to get a sense of the diversity of opinion within a native community." Those communities vary widely. Tommy Yazzie, superintendent of the Red Mesa school district on the Navajo Nation reservation, grew up when Navajo children were forced into boarding schools to disconnect them from their culture. Some were punished for speaking their native language. Today, he sees environmental issues as the biggest threat to his people. The high school football team in his district is the Red Mesa Redskins. "We just dont think that (name) is an issue," Yazzie says. "There are more important things like busing our kids to school, the water settlement, the land quality, the air that surrounds us. Those are issues we can take sides on." "Society, they think its more derogatory because of the recent discussions," Yazzie says. "In its pure form, a lot of Native American men, you go into the sweat lodge with what youve got — your skin. I dont see it as derogatory." Neither does Eunice Davidson, a Dakota Sioux who lives on the Spirit Lake reservation in North Dakota. "It more or less shows that they approve of our history," she says. North Dakota was the scene of a similar controversy over the state universitys Fighting Sioux nickname. It was decisively scrapped in a 2012 statewide vote — after the Spirit Lake reservation voted in 2010 to keep it. Davidson said that if she could speak to Dan Snyder, the Washington team owner who has vowed never tto change the name, "I would say I stand with him .dddddddddddd we dont want our history to be forgotten." In 2004, the National Annenberg Election Survey asked 768 people who identified themselves as Indian whether they found the name "Washington Redskins" offensive. Almost 90 per cent said it did not bother them. But the Indian activist Suzan Shown Harjo, who has filed a lawsuit seeking to strip the "Redskins" trademark from the football team, says the poll neglected to ask some crucial questions. "Are you a tribal person? What is your nation? What is your tribe? Would you say you are culturally or socially or politically native?" Harjo asked. Those without such connections cannot represent native opinions, she says. Indian support for the name "is really a classic case of internalized oppression," Harjo said. "People taking on what has been said about them, how they have been described, to such an extent that they dont even notice." Harjo declines to estimate what percentage of native people oppose the name. But she notes that the many organizations supporting her lawsuit include the Cherokee, Comanche, Oneida and Seminole tribes, as well as the National Congress of American Indians, the largest intertribal organization, which represents more than 250 groups with a combined enrolment of 1.2 million. "The Redskins trademark is disparaging to Native Americans and perpetuates a centuries-old stereotype of Native Americans as blood-thirsty savages, noble warriors and an ethnic group frozen in history," the National Congress said in a brief filed in the lawsuit. The Merriam-Webster dictionary says the term is "very offensive and should be avoided." But like another infamous racial epithet, the N-word, it has been redefined by some native people as a term of familiarity or endearment, often in abbreviated form, according to Meland, the Indian professor. "Of course, it is one thing for one skin to call another skin a skin, but it has entirely different meaning when a non-Indian uses it," Meland said in an email interview. It was a white man who applied it to this particular football team: Owner George Preston Marshall chose the name in 1932 partly to honour the head coach, William "Lone Star" Dietz, who was known as an Indian. "The Washington Redskins name has thus from its origin represented a positive meaning distinct from any disparagement that could be viewed in some other context," NFL Commissioner Roger Goodell wrote in June to 10 members of Congress who challenged the name. Marshall, however, had a reputation as a racist. He was the last NFL owner who refused to sign black players — the federal government forced him to integrate in 1962 by threatening to cancel the lease on his stadium. When he died in 1969, his will created a Redskins Foundation but stipulated that it never support "the principle of racial integration in any form." And Dietz, the namesake Redskin, may not have even been a real Indian. Dietz served jail time for charges that he falsely registered for the draft as an Indian in order to avoid service. According to an investigation by the Indian Country Today newspaper, he stole the identity of a missing Oglala Sioux man. Now, 81 years into this jumbled identity tale, the saga seems to finally be coming to a head. The NFLs tone has shifted over the last few months, from defiance to conciliation. "If we are offending one person," Goodell, the NFL commissioner, said last month, "we need to be listening." ' ' '
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